Allah has granted humankind certain span of life in this world and with it the ability to think and then decide their course in this life. After that, everyone will die and be buried. Then all of Allah's creation will be brought back to life on the Day of Judgment. Those who did well on the earth will be rewarded with Heaven/Paradise, but those who were unfortunate (i.e., the wrongdoers) will be sent to Hell. Heaven is the abode of enjoyment, which Allah prepared for the righteous and Hell is the abode for penalty or torment, which He set up for the disbelievers. This book shows Hell from inside based on the authentic Hadeeths.
Author: Abdur-Rahman Abdul-Khaliq
Publisher: http://www.salafi.net - Salafi Website
Source: http://www.islamhouse.com/p/51811
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Allah is above the seven heavens far from His creation but with them wherever they are cognizant of them, their deeds and hearts. This is explained through given evidences from Quran and sunnah. Allah rose above the throne which contradicts the void creed of the Ash'arites and those agree with them that Allah is everywhere by His self.
Author: Munqith ibn Mahmood As-Saqqar
Reveiwers: Muhammad AbdulRaoof
Source: http://www.islamhouse.com/p/320527
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The Islamic knowledge is the legacy of a prophet, the scholars are heirs of the prophets, and this is why the Knowledge seekers were among the best people.
Author: Muhammad Saeed Raslan
Source: http://www.islamhouse.com/p/145561
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Islam is the universal religion, in this comparative study between Islam and Christianity, the reader will notice the tolerant approach of Islam toward other revealed religions.
Author: Ulfat Aziz-us-Samad
Reveiwers: Muhammad AbdulRaoof
Source: http://www.islamhouse.com/p/333580
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An summarised text detailing the rules governing the Criticism of Hadeeth. From its introduction -'A hadith (pl. ahadith) is composed of two parts: the matn (text) and the isnad (chain of reporters). A text may seem to be logical and reasonable but it needs an authentic isnad with reliable reporters to be acceptable; 'Abdullah b. al-Mubarak (d. 181 AH) is reported to have said, "The isnad is part of the religion: had it not been for the isnad, whoever wished to would have said whatever he liked." During the lifetime of the Prophet (SAS) and after his death, his Companions (Sahabah) used to refer to him when quoting his sayings. The Successors (Tabi'un) followed suit; some of them used to quote the Prophet (SAS) through the Companions while others would omit the intermediate authority - such a hadith was known as mursal (loose). It was found that the missing link between the Successor and the Prophet (SAS) might be one person, i.e. a Companion, or two persons, the extra person being an older Successor who heard the hadith from the Companion.'
Author: Mahmood Al-Tahaan
Source: http://www.islamhouse.com/p/291284
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The Islamic knowledge is the legacy of a prophet, the scholars are heirs of the prophets, and this is why the Knowledge seekers were among the best people.
Author: Muhammad Saeed Raslan
Source: http://www.islamhouse.com/p/145561
Download: